Posted by: manukalia on: November 13, 2008
Shri Adi Shankaracharya or the first Shankara with his remarkable reinterpretations of Hindu scriptures, especially on Upanishads or Vedanta, had a profound influence on the growth of Hinduism at a time when chaos, superstition and bigotry was rampant. Shankara advocated the greatness of the Vedas and was the most famous Advaita philosopher who restored the Vedic Dharma and Advaita Vedanta to its pristine purity and glory.
Shri Adi Shankaracharya, known as Bhagavatpada Acharya (the guru at the feet of Lord), apart from refurbishing the scriptures, cleansed the Vedic religious practices of ritualistic excesses and ushered in the core teaching of Vedanta, which is Advaita or non-dualism for the mankind. Read the rest of this entry »
Posted by: manukalia on: November 1, 2008
Ashtavakra Gita was written by Sage Ashtavakra. This Gita perhaps precedes the Bhagwat Gita as the later has references of the Ashtavakra Gita’s teachings. Sage Ashtavakra, deformed from eight limbs on his body, (so the name) was a very enlightened sage, who at the young age of 12 years became the teacher of King Janak. Ashtavakra’s teachings are presented in the form of his dialogue with Janak, the King of Videha. The story goes that Ashtavakra’s father is defeated by Vandin in an intellectual debate in King Janak’s court. Ashtavakra goes to the court to debate with Vandin to redeem his father’s reputation. In the debate Ashtvakra completes the unfinished thirteenth shloka which implies that Self is essentially non-dual, free and unconditioned. The Self becomes subject to happiness and sorrow, and the cycle of birth and deaths through the thirteen viz. (ten organs of sense and activity, and intelligence, mind and ego-sense). Through wisdom, the Self not only should transcend happiness and sorrow as well as the twelve silas (viz., dharma, truth, self-restraint, penance, good-will, modesty, forgiveness, exemption from envy, sacrifice, charity, concentration and control over the senses) but also surmount the thirteen. This is liberation in life, and the supreme Upanisadic truth, “I am Brahman” (aham brahm-asmi) and the self is all that exists (sarvam atma). Ashvakra defeats Vandin in the debate and King Janak becomes Ashtavakra’s disciple.
Posted by: manukalia on: November 1, 2008
There are some people who simply take each day as it comes, content to stagnate in their current states without wanting to change the status quo. And then there are the others who are constantly seeking progress, always wanting to improve themselves in some way or the other. The second category is more likely to exercise, effect a change in diet, make a voluntary change in lifestyle, and more specific to our topic, take up yoga as a means to control one’s mind. Yes, that’s right – yoga, the ancient art form that we all know has various benefits, can be used as a means of willing the mind to do what you want it to do.
For years we’ve seen and heard the words yoga and meditation being used in the same sentence or as part of the same conversation. The reason behind this is simple – they’re both means used to achieve the same ends, such as:
· A calm and controlled mind: Yoga, with its emphasis on holistic well-being, works on your mind first and foremost to keep you feeling hale and hearty and at peace with yourself and the world. There are times when we’ve seen medicine not working as it should, or treatments not being as effective as we hope they would. That’s when yoga can help – by making your mind believe that you are well, and so, by association, you actually feel better.
· A boost to your energy levels: Any form of exercise is bound to give you a rush of energy that stays with you throughout the day, and that’s the case with yoga too. I know it sounds like an oxymoron, but you do feel both relaxed and energetic at the same time.
· A sound sleep: Sleep is essential to our wellbeing; the problems that arise from sleep deprivation and insomnia have been well documented. The practice of yoga helps you sleep better and get a good night’s rest so that you feel fresh and ready to face the following day.
· More strength: Yoga works your muscles and body parts to make them more flexible and supple, and in the process, makes you both mentally and physically tough. Your body becomes more toned and better looking, leaving you looking better than ever before.
· Weight loss: Yoga helps you control your food habits and eat just what’s right for you. You tend to avoid eating when you’re stressed or when you feel the need to snack because you’re more in control. Your will power gains a massive boost with each day of yoga and the control it adds to your life.
By-line:
This post was contributed by Kelly Kilpatrick
Posted by: manukalia on: August 6, 2008
Presentation on Ayurveda by Manu Kalia at New England Village, Hayward, California – Senior residential community. Tuesday, August 5th, 2008.
Thank you to the residents for hosting me for the presentation. Hope you all enjoyed and learned about Ayurveda and its role in maintaining health and wellness. I will be posting the lecture on the blog in the next day or two.
Posted by: manukalia on: August 2, 2008
Please join me and learn about the ancient wisdom of Ayurveda (East Indian Holistic Medical System) to help maintain optimal health and wellness. We will discuss theory and core principles of the Ayurvedic medical paradigm. This workshop will teach you:
Taught by: Manu Kalia
Piedmont Yoga Studio
3966 Piedmont Avenue, Oakland, CA 94611
(510) 652-3336
September 13, 2008
Saturday, 2:00 – 4:30 pm
http://www.piedmontyoga.com/workshops/work-ayurveda.html
Posted by: manukalia on: July 25, 2008
Most cases of chronic low back pain and especially with sciatica (lower extremity radicular symptoms) are due to disc related problems. Ranging from disc bulge or prolapse to degeneration of the disc secondary to injury or wear and tear. Resulting in pain arising from the disc/joint/nerve/muscle complex. Have to keep in mind various factors contributing to these problems:
As per the Ayurvedic perspective:
Some other reasons for complaint of low back pain (pain referred or arising from other structures):
Posted by: manukalia on: July 25, 2008
The food we eat is that unique aspect of our life which we have almost total control over. Because we are what we eat, according to Ayurveda, it can be a very powerful tool for balancing and for promoting and maintaining health. One ancient authority says that food is our medicine–a good regimen of diet is worth a hundred drugs but no amount of drugs can overcome a poor regimen of diet. Generally, one should eat warm, freshly cooked foods. We can use the tastes in food as a guide to what qualities those foods have. For example, foods which have sweet, sour, and salty tastes have those qualities (especially heavy and oily) necessary to balance vata qualities of light, dry, cold, rough, etc. We will give below examples of foods with these tastes common in this culture. This information has been provided by Dr. Lad, in his book: Ayurvedic Cooking for Self Healing. This book is a good resource of knowledge and menus. Please note that agreement about the qualities of foods is not universal. Another important point is that a list of balancing foods is not a blanket proscription to totally avoid the foods with tastes of bitter, pungent, and astringent. Rather, do eat foods having these other qualities to help promote balance in the emotions and in the physiology but eat them less often and in smaller quantities. The foods to favor will provide a theme of influence but in a gentle and sustained way.
FAVOR THESE FOODS
(eat less of those items in italics)
SOME THINGS TO AVOID
Because of significant contraindicating research ALL soy products no longer carry a recommendation.
(See http://www.tldp.com/issue/11_00/soy.htm “Tragedy and Hype: The Third International Soy Symposium – Part II – by Sally Fallon)
Offered by Manu Kalia
© Copyright 2001 All Rights Reserved Michael S. Dick – Used under License©2001 Use under the “fair use” provision (17 USC §107) of the U.S. Copyright Act for non-profit educational purposes only
Posted by: manukalia on: July 25, 2008
The food we eat is that unique aspect of our life which we have almost total control over. Because we are what we eat, according to Ayurveda, it can be a very powerful tool for balancing and for promoting and maintaining health. One ancient authority says that food is our medicine–a good regimen of diet is worth a hundred drugs but no amount of drugs can overcome a poor regimen of diet. Generally, one should eat warm, freshly cooked foods. We can use the tastes in food as a guide to what qualities those foods have. For example, foods which have sweet tastes have that quality (heaviness) necessary to balance the vata and pitta quality of lightness. We will give below examples of foods with these tastes common in this culture. This information has been provided by Dr. Lad, in his book: Ayurvedic Cooking for Self Healing. This book is a good resource of knowledge and menus. Please note that agreement about the qualities of foods is not universal. Another important point is that a list of balancing foods is not a blanket proscription to totally avoid the foods with tastes of sour, salty, pungent. Rather, do eat foods having these other qualities to help promote balance in the emotions and in the physiology but eat them less often and in smaller quantities. The foods to favor will provide a theme of influence but in a gentle and sustained way.
FAVOR THESE FOODS
(eat less of those items in Italics)
THINGS TO AVOID
Because of significant contraindicating research ALL soy products no longer carry a recommendation.
(See http://www.tldp.com/issue/11_00/soy.htm “Tragedy and Hype: The Third International Soy Symposium – Part II – by Sally Fallon)
Offered by Manu Kalia
© Copyright 2001 All Rights Reserved Michael S. Dick – Used under License
©2001 Use under the “fair use” provision (17 USC §107) of the U.S. Copyright Act for non-profit educational purposes only
Posted by: manukalia on: July 22, 2008
Posted by: manukalia on: July 22, 2008